Potomac Conference
Story by Oksana Wetmore
Over the past five years, the number of women in pastoral ministry within the Columbia Union Conference has grown to 40. Meet six women pastors who reflect on their call to ministry, as well as their challenges, successes and blessings.
Heather Crews
Mentored for Ministry
Growing up in a dual pastors’ family, Heather Crews was no stranger to a pastor’s lifestyle. As a 9-year-old heading from one church service to another, she recalls being a strong-willed pastor’s kid, grabbing at every chance to delve into challenging Bible discussions with her father. “It was a joy to travel with my dad on the open road between Bible studies,” she says.
Story by Visitor Staff
"It was fascinating to learn their stories and see their determination to serve,” says David Brillhart, director and co-writer of a 2016 documentary about four women pastors and their journeys to find acceptance in the churches they were called to serve. Among them is Heather Crews (pictured), pastor of Potomac Conference's Courthouse Road church in North Chesterfield, Va.
The film was the brainchild of Time for Equality in Adventist Ministry (TEAM), chaired by Beverly Habada, a member of the Potomac Conference’s Sligo church in Takoma Park, Md., who wants to help “break down barriers for women in ministry.”
View the documentary here.
Story by Oksana Wetmore / Photos by Urbanized Geek
This summer marks the fifth anniversary of Park N’ Praise (PNP), an event run by Seventh-day Adventists from across the Washington, D.C. area, that aims to raise awareness of the need for affordable housing.
Volunteers worshiped with community members, many of whom are homeless, distributed 500 meals, 5,000 diapers and personal care items, conducted 20 health screenings and prayed with 30 attendees at this year’s Washington, D.C., event at Shepard’s Park.
By Debra McKinney Banks
Visit a Seventh-day Adventist church these days, and it is no longer guaranteed that the service will start at 11 a.m. No one really knows the history of when or where the 11 o’clock Sabbath worship time began. Plausible theories from pastors and historians posit that during more agrarian times, farming families needed to tend to the livestock and finish the chores before attending church. Whatever the reason, most people don’t maintain that farming lifestyle anymore. Today some pastors have discovered that holding Sabbath services at non-traditional times—either before or after 11—are becoming more of a necessity to meet the missional needs of their flocks.